Your Friday Phil

The Guys over at Pyro finish their post of the offense of Calvinism this week with Phil pulling off the Trifecta.  So as usual I have reposted here... Enjoy! 

Oh you gotta love the frog.

Trifecta

by Phil Johnson

Since we have featured two posts about Calvinism already this week, why not a third? I've always liked the symmetrics of three-point sermons anyway.

What follows is an excerpt from one of my Shepherds' Conference seminars in 2007. You can download the entire message for free HERE. In that seminar I argued that everyone who truly believes the gospel has already embraced the core principles of Calvinist truth. Even the most ardent Arminian, if he is trulyevangelical, is a Calvinist when it really counts. Here's an excerpt:


y trek from Arminianism to Calvinism took more than ten years. Every time one of my arguments against Calvinist doctrines would fall, I would be forced to embrace some doctrine that I had heretofore been desperately trying to argue against.

But I never had any sense of defeat. It was more like I was resolving nagging conflicts in my own mind. Because I kept discovering that the truths at the heart of Calvinism truly are the doctrines of grace—principles that I had always affirmed: God is sovereign, Christ died for me, God loved me before I loved Him, He sought me and drew me and initiated my reconciliation while I was still His enemy. Those are all biblical truths, and I believed them even when I was a gung-ho Arminian.

So embracing Calvinism was natural—and inevitable—because all I was doing was ridding my mind of wrong ideas and faulty assumptions about human free will and other notions like that, which are not even taught in the Bible—so that I could wholeheartedly affirm what I really believed anyway: That God is God, and He does all His good pleasure, and no one can make Him do otherwise, and He is in control and in charge no matter how much noise evildoers try to make.

And not only is He in charge, He is working all things out for my good and His glory.

That's Calvinism. And if you believe those things, you have affirmed the heart of Calvinist doctrine, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

There's more. If you are an authentic Christian, you know in your heart of hearts that you weren't born again because you were morally superior to your unbelieving neighbors. You were worthy of God's wrath just like them (Ephesians 2:1-3). According toEphesians 2:4-6, it wasGod who quickened you and showed you a special mercy—and that is why you are a believer. You already know that in your heart. You don't really believe you summoned faith and came to Christ in your own power and by your own unaided free will. You don't actually believe you are morally superior to unbelievers. You therefore must see, somewhere in your soul, that God has given you special grace that He has not shown everyone.

You also believe God is absolutely sovereign over all things. I know you do, because you lean on the promise of Romans 8:28. And that promise would mean nothing if God were not in control of every detail of everything that happens. If He is not in control of all things, how could He work all things together for good?

Furthermore, you pray for the lost, which means in your heart, you believe God is sovereign over their salvation. If you didn'treally believe He was sovereign in saving sinners, you'd quit praying for the lost and start doing everything you could to buttonhole people into the kingdom by hook or by crook, instead. But you know that would be folly.

And you pray about other things, too, don't you? You pray that God will change this person's heart, or alter the circumstances of that problem. That's pure Calvinism. When we go to God in prayer, we're expressing faith in His sovereignty over the circumstances of our lives.

You believe God operates sovereignly in the administration of all His providence. You say things like, "If the Lord will, we shall live, and do this, or that" (James 4:15)—because you believe that God works all things after the counsel of His own will (Eph. 1:11), and nothing happens apart from his will.

Nothing is more biblical than these doctrines that are commonly labeled Calvinism. In a way, it is a shame they have been given an extrabiblical name. Because these truths are the very essence of what Scripture teaches.

Providence and Sovereignty

This past Sunday I was given a slip of paper with the question: “In the next few months, what will be coming up in the life of you or your family?” Most of us would not hesitate to jump right in and expound on our plans for the future. But a question like this should be answered with hesitancy and give us pause to reflect on the God whom we serve and our perception of how He operates in our lives.

First and foremost, God is absolutely sovereign and within His sovereignty is His providence. Sovereignty is the free exercise of God’s will and authority over all things. Providence is God’s active, continual involvement in guiding all people, events, and circumstances, whether good or evil, toward their divinely appointed ends. Following are three scriptures that are personal favorites of mine and that I have had to make application of many times:

Prov 16:9- A man’s heart plans his way, But the Lord directs his steps.

Prov 19:21- There are many plans in a man’s heart, Nevertheless the Lord’s counsel; that will stand

James 5:14-15- whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, “If the Lord wills, we shall live and do this or that.”

There is absolutely nothing wrong with planning. There is wisdom in planning. I myself am the chief of all planners. And my plans have been thwarted many times. We should not be surprised, or even discouraged, when our Sovereign God, in His providential care for us, comes in and “interferes” in our lives for our own good and for His good will and purposes. When our plans do not come to fruition, many times because of trials and tribulation, we should not get upset but be thankful to God that He providentially cares for us enough to intervene and direct our steps.

Calvin gives great advice concerning the providence of God:

Gratitude of mind for the favorable outcome of things, patience in adversity and also incredible freedom from worry about the future all necessarily follow upon this knowledge. Therefore, whatever shall happen prosperously and according to the desire of his heart, God’s servant will attribute wholly to God, whether he feels God’s beneficence through the ministry of men, or has been helped by inanimate creatures. For thus he will reason in his mind: surely it is the Lord who has inclined their hearts to me, who has so bound them to me that they should become the instruments of his kindness.

Your Friday Phil

One of my favorite Preachers has come to be Phil Johnson over at GTY.  I think it's his direct style and reliance upon God's word which most appeals to me.  Phil on Monday posted this over at the Pyromaniacs which I found typical in my own evolution into a proper understanding of God and His relationship to the salvation of man, so I thought I would repost it here for your consideration.

Notes from a Reluctant Calvinist

The following excerpt is from a message I gave to a group of college students about five years ago. I'm posting this excerpt to encourage you to listen to the entire message, titled, "The Story of Calvinism," which you can download (or stream) from HERE.

     have not always been a Calvinist. As a matter of fact, I was raised in the context of a liberal Methodist church, so long before I ever became a Christian, my mind was poisoned with a blend of liberalism and Wesleyan theology. And after I became a Christian, it was several years before I finally came to the point where I could affirm the biblical doctrine of election without trying to explain away clear statements of Scripture likeEphesians 1:4 (which says that God chose us in Christ before the foundation of the world). Or Romans 9:15-16, where God says, "'I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.' So then it is not of him who wills, nor of him who runs, but of God who shows mercy."

I resisted those ideas for years. I knew the word election is biblical, but I had a friend who explained it this way: "God votedfor you the devil voted against you. You cast the deciding vote."

That made perfect sense to me.

Very early in my Christian experience, I went to a small church in the town where I attended college, and my Sunday-school teacher there was decidedly anti-Calvinistic. Almost every week, he would warn us against the dangers of putting too much stress on the sovereignty of God. Almost every week he would work into his lesson the idea that human free-will is sovereign, and the choice is ultimately left entirely up to each sinner to decide what to do with Christ. That seemed reasonable to me. It reinforced what I was inclined to believe anyway.

But at the same time, in my own study of the Scriptures and my reading of church history, I kept running into biblical statements and doctrinal issues that posed a severe challenge to that sort of free-will theology.

Then one Sunday while this guy was taking prayer requests, a girl in the class raised her hand and asked, "Should we really be praying for our lost relatives? It seems like it's a wasted effort to pray to God for their salvation if He can't do any more than he has already done to save them."

And I vividly remember the look on the face of this Sunday School teacher. This was clearly a question that had never occurred to him. So he thought about it for a moment, and you could see the wheels in his head turning while he tried to think of a good reason to pray for the salvation of the lost. And finally, he said, "Well, yeah, I guess you're right." And from that Sunday on, he never accepted any more prayer requests for people's lost loved ones.

That didn't seem quite right to me, even as a dyed-in-the-wool Arminian. I had just done a Bible study in Romans 10:1, where Paul says, "Brethren, my heart's desire and prayer to God for Israel is that they may be saved." Not only that, I began to wonder why we should pray about anything in the realm of human relationships if God never intrudes on the sanctity of human free will. You know: Why should I pray for God to move my English teacher to look favorably on my work when she graded my paper if she is ultimately sovereign over her own heart? Those were questions I couldn't answer.

And the more I studied the Bible, the more it seemed to challenge my ideas about free will and the sovereignty of God. One by one over a period of more than 10 years, the doctrines of election, and God's sovereignty, and the total depravity of sinners became more and more clear to me from Scripture.

It was a sermon series by John MacArthur on the doctrine of election from Ephesians 2 that finally turned me into a full-fledged Calvinist, and that was at least 15 years after I first came to the Lord.

So I know what it is like to be baffled by these truths and to resist what seems like a dangerous tendency to go overboard with the doctrine of God's sovereignty. I've been there, and I feel your pain.