by Frank Turk
12-27-06
12-27-06
I just realized it was Wednesday, which is unofficially my day for occupying this space, and I realized I hadn't been preparing for it. I have been so engrossed by my Belkin TuneBase over the last two days, I'll be honest: I forgot about blogging. You can't imagine how entraced you can get listening to every frequency on the FM dial trying to find one with the appropriate level of stationlessness in order to broadcast a puny little peep from your iPod so you can listen to John Piper, Third Day and James White's rather hardscrabble free MP3s.
As a people, we Christians have adopted one of the worst attributes of the anabaptist tradition, and that is a rather sincere disdain for things which are true and beautiful. Here's what I mean by that: we have set up a false dichotomy between "true" and "beautiful" so that anything which is "true" must be plain or otherwise homely, and everything which is "beautiful" must be the work of the devil because it appeals to our eyes and ears. And we have also let the world dictate to us what is "beautiful" so that we don't even know it when we see it anymore.
So what we wind up with, for example, is the ocean of vacuous "worship" music in Christian bookstores which is neither true nor beautiful; we wind up with Christian "art" which is hardly suited for comic books let alone the walls of our homes; we wind up with t-shirts being the high fashion statement of our subculture; we wind up with literature-ignorant and theology-vacant "poetry" that neither moves emotionally or inspires intellectually.
So what to do? I mean, isn't the right answer to study the culture and then try to co-opt its methods because obviously those methods are working on those people who we say we want to reach? It's that the missional thing to do -- especially in the arts?
Does that sound like a TeamPyro post to you?
Let me suggest something instead which I think many people probably have heard but no one has bothered to apply to this problem: all great art demonstrates the tension between love and death. That's not a Biblical proverb per se, but it is, in fact, true. All great poetry is about the tension between love and death -- even if it's not the love of another person or the death of a particular person. And one of the great failings of modern culture is its shallow vision of love (which is explicitly and almost exclusively sexual and sensual) and its obsession with death (either by avoidance in worshipping youth, or its glamorization of suicide).
Listen: if there's anything on Earth (or in the Heavens) which we Christians ought to know something about, it's Love and Death. In fact, we should be the ones who are exclaiming the fact of Love inDeath. We shouldn't be establishing a suicide cult but extolling the fantastic fact that Christ died for our sins because God Loved, andChrist was resurrected in order that death would be destroyed.
The great topic of art belongs to us. The great purpose of art is not, as someone once said, to frame a lie which seems pleasant, but to frame truth by analogy -- and the greatest truth-by-analogy of all time is the Bible.
So as we close out the season of meditation on that the incarnation of Christ means (or ought to mean) to us, the Christians, let us also think about how we tell others about this great gift. It's not enough to get it right in theory: we must also get it right in practice, which is to say, in the full-contact sport of real life.
Blessed is the one who finds wisdom,
and the one who gets understanding,
for the gain from her is better than gain from silver
and her profit better than gold.
She is more precious than jewels,
and nothing you desire can compare with her.
Long life is in her right hand;
in her left hand are riches and honor.
Her ways are ways of pleasantness,
and all her paths are peace.
She is a tree of life to those who lay hold of her;
those who hold her fast are called blessed.
and the one who gets understanding,
for the gain from her is better than gain from silver
and her profit better than gold.
She is more precious than jewels,
and nothing you desire can compare with her.
Long life is in her right hand;
in her left hand are riches and honor.
Her ways are ways of pleasantness,
and all her paths are peace.
She is a tree of life to those who lay hold of her;
those who hold her fast are called blessed.
Let us find her, and let us tell everyone how precious and rich she is indeed.
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