Monday, September 20, 2010

The Heinous Sin of Profane Cursing and Swearing Pt 7

It is evident by now (at least it should be) that Whitefield is specifically addressing the type of profane swearing in which our Lord is denigrated or used in a trifle manner.  He has not addressed words we would otherwise not care to hear as we have addressed those in a pair of prior of Terminology Thursday posts here and here.  But one has to wonder if we are as innocent as we would claim.  While we may not exclaim God ___, are we as quick to expunge the “oh my Lord” or the occasional “gosh darn?”  Consider, if we have only substituted words have we gained (or rather avoided) anything?  I’m not so sure.  Well enough from me…we now return to our sermon.

The Heinous Sin of Profane Cursing and Swearing

1. And first then, if these things be so, and the sin of profane swearing, as hath been in some measure shown, is so exceeding sinful, what shall we say to such unhappy men, who think it not only allowable, but fashionable and polite, to "take the name of God in vain;" who imagine that swearing makes them look big among their companions, and really think it a piece of honor to abound in it? But alas! little do they think that such a behavior argues the greatest degeneracy of mind and fool-hardiness, that can possibly be thought of.

For what can be more base, than one hour to pretend to adore God in public worship, and the very next moment to blaspheme his name; indeed, such a behavior, from persons who deny the being of a God, (if any such fools there be) is not altogether to much to be wondered at; but for men, who not only subscribe to the belief of a Deity, but likewise acknowledge him to be a God of infinite majesty and power; for such men to blaspheme his holy name, by profane cursing and swearing, and at the same time confess, that this very God has expressly declared, he will not hold him guiltless, but will certainly and eternally punish (without repentance) him that taketh his name in vain; is such an instance of fool-hardiness, as well as baseness, that can scarcely be paralleled.

This is what they presume not to do in other cases of less danger: they dare not revile a general at the head of his army, nor rouse a sleeping lion when within reach of his paw. And is the Almighty God, the great Jehovah, the everlasting King, who can consume them by the breath of his nostrils, and frown them to hell in an instant; is he the only contemptible being in their account, that may be provoked without fear, and offended without punishment? No; though God hear long, he will not bear always; the time will come, and that too, perhaps, much sooner than such persons may expect, when God will vindicate his injured honor, when he will lay bare his almighty arm, and make those wretches feel the eternal smart of his justice, show power and name they have so often vilified and blasphemed. Alas! what will become of all their bravery then?

Will they then wantonly sport with the name of their Maker, and call upon the King of all the earth to damn them any more in jest? No; their note will then be changed: indeed, they shall call, but it will be for "the rocks to fall on them, and the hills to cover them from the wrath of him that sitteth upon the throne, and from the Lamb for ever." It is true, time was when they prayed, though without thought, perhaps, for damnation both for themselves and others; and now they will find their prayers answered. "They delighted in cursing, therefore shalt it happen unto them; they loved not blessing, therefore shall it be far from them; they clothed themselves with cursing like as with a garment, and it shall come into their bowels like water, and like oil into their bones."

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